{"id":1234,"date":"2023-09-12T12:11:14","date_gmt":"2023-09-12T10:11:14","guid":{"rendered":"https:\/\/pchph.uniwersytet.ignatianum.edu.pl\/?page_id=1234"},"modified":"2023-09-19T07:25:16","modified_gmt":"2023-09-19T05:25:16","slug":"christian-philosophy-its-past-present-and-future","status":"publish","type":"page","link":"https:\/\/pchph.ignatianum.edu.pl\/en\/christian-philosophy-its-past-present-and-future\/","title":{"rendered":"Christian Philosophy: Its Past, Present and Future"},"content":{"rendered":"\n

On September 22\u201323, 2020, the international conference \u201cChristian Philosophy: Its Past, Present and Future\u201d was held in Krakow. The aim of the conference was to summarize the project \u201cMonuments of Polish Christian philosophy of the 20th century\u201d and to promote its results. The conference gathered representatives of Christian philosophy and researchers from all over the world who conduct their philosophical investigation in the context of Christian faith. The conference was attended by 42 participants coming from 23 academic research centers, 21 of whom represent foreign universities. On the Polish side, the majority of the speakers were the members of the project\u2019s team.<\/p>\n\n\n\n

See below the conference program and video clips with the participants\u2019 addresses.<\/h2>\n\n\n\n

Tuesday, 22.09.2020<\/strong><\/h3>\n\n\n\n
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Session 1<\/h4><\/div>

Jean Gov\u00e9 (University of St. Andrews, UK),\u00a0Extended Mind. Extended Self? Extended Soul?!<\/em><\/a>

Jacek Surzyn (Jesuit University Ignatianum in Krakow, Poland),\u00a0Faith and Reason: Reflections on Anselm of Canterbury\u2019s \u201cUnum Argumentum\u201d<\/em><\/a>

Anna Varga-Jani (P\u00e1zm\u00e1ny P\u00e9ter Catholic University Budapest, Hungary),\u00a0Husserlian Transcendental Idealism and the Question concerning Being: An Original Linkage between Phenomenology and Theology<\/em><\/a>

Jakub Pru\u015b (Jesuit University Ignatianum in Krakow, Poland),\u00a0St. Ignatius\u2019s Presupponendum as Christian Extension of the Principle of Charity in Argumentation Theory<\/em><\/a>

Kingsley Mbamara Sabastine (John Paul II Catholic University of Lublin, Poland),\u00a0Methods of Practicing Christian Philosophy with Specific Reference to Stanislaw Kaminski<\/em><\/a><\/p><\/div>\n\n\n\n

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Session2<\/h4><\/div>

Special Session titled \u201cPolish Christian Philosophy in XX century\u201d, part 1 (session in Polish with English simultaneous translation)

Marek Urban (Pontifical University of John Paul II in Krakow, Poland),\u00a0The Philosophy of History of Konstanty Michalski and the Challenges of Today<\/em><\/a>

Zbigniew Pa\u0144puch (John Paul II Catholic University of Lublin, Poland),\u00a0The Most Significant Contributions of M.A. Kr\u0105piec to Philosophical Realism\u00a0<\/em>[not available]

Artur Andrzejuk (Cardinal Stefan Wyszy\u0144ski University in Warsaw, Poland),\u00a0A Consistent Thomism by Mieczys\u0142aw Gogacz<\/em><\/a>

Jaros\u0142aw Jagie\u0142\u0142o (Pontifical University of John Paul II in Krakow, Poland),\u00a0J\u00f3zef Tischner\u2019s Metaphysical Anthropology<\/a>\u00a0<\/em>[paper read by Piotr S. Mazur]

Pawe\u0142 Skrzydlewski (The State School of Higher Education in Che\u0142m, Poland),\u00a0The Role of Latin Civilization in the Development of the Human Person<\/em><\/a>

Keynote Lecture:\u00a0<\/strong>Alexander Pruss (Baylor University, Waco, TX, USA),\u00a0God and Beauty<\/em><\/a>
<\/p><\/div>\n\n\n\n

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Session 3<\/h4><\/div>

Dariusz Da\u0144kowski (Jesuit University Ignatianum in Krakow, Poland),\u00a0Discerned Justice and Discursive Justice in Dialogue<\/em><\/a>

Parker Haratine (University of St. Andrews, UK),\u00a0Augustine\u2019s Theory of Illumination: A Case Study of Faith and Reason<\/em><\/a>

Evelina Deyneka (University Paris 8 Vincennes \u2013 Saint-Denis, France),\u00a0Defining Human Consciousness through the Concept of \u201cOneself as Another\u201d: From the History of Christian Thought to the Contemporary Philosophy of Mind<\/em><\/a>

Anthony W. Bartlett (Bethany Center for Nonviolent Theology and Spirituality, Syracuse, NY, USA),\u00a0Dynamic Contemporary Replacement for Traditional Christian Concept \u201cSoul\u201d: Relatio aliter quam esse<\/em><\/a>

Francisco Eduardo Plaza (University of St. Thomas, Houston, TX, USA),\u00a0Christian Philosophy as an Existential Habitus<\/em><\/a><\/p><\/div>\n\n\n\n

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Session 4<\/h4><\/div>

Special Session titled \u201cPolish Christian Philosophy in XX century\u201d part 2 (session in Polish with English simultaneous translation)

Piotr Duchli\u0144ski (Jesuit University Ignatianum in Krakow, Poland),\u00a0Critical Rationalism and Christian Philosophy<\/em><\/a>

Adam \u015awie\u017cy\u0144ski (Cardinal Stefan Wyszy\u0144ski University in Warsaw, Poland),\u00a0Kazimierz K\u0142\u00f3sak\u2019s Understanding of Relations between Theology and the Natural Sciences<\/em><\/a>

J\u00f3zef Bremer & Jolanta Koszteyn (Jesuit University Ignatianum in Krakow, Poland),\u00a0The Philosophical Thought of Piotr Lenartowicz<\/em><\/a>

Adam \u015awie\u017cy\u0144ski (Cardinal St
efan Wyszy\u0144ski University in Warsaw, Poland),\u00a0Kazimierz Kloskowski\u2019s Concept of Philosophy of Nature<\/em><\/a>
Jacek Grzybowski (Cardinal Stefan Wyszy\u0144ski University in Warsaw, Poland),\u00a0\u201cGod or sacrum?\u201d: Zofia J. Zdybicka Contribution to the Discussion About the Contemporary Meaning of Religion<\/em><\/a>

Keynote Lecture:<\/strong>\u00a0John Hittinger (University of St. Thomas, Houston, TX, USA),\u00a0Ask, Seek, Knock: An Augustinian Motif for Christian Philosophy<\/em><\/a>
<\/p><\/div>\n<\/div>\n\n\n\n

<\/div>\n\n\n\n

Wednesday, 23.09.2020<\/strong><\/h3>\n\n\n\n
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Session 5<\/h4><\/div>

Anna Zhyrkova (Jesuit University Ignatianum in Krakow, Poland),\u00a0Can We Predicate of and Speak about God, and What are the Rules for Doing So? On the Epistemological and Logical Premises of Conciliar Trinitarianism<\/em><\/a>

Joshua Cedric A. Gundayao (University of the Philippines Diliman, Quezon City, Philippines),\u00a0De Triplicia Via: Revisiting St. Bonaventure\u2019s Rectification of the Will in the Modern World<\/em><\/a>

Marcin Podbielski (Jesuit University Ignatianum in Krakow, Poland),\u00a0Trusting the Words, Trusting the Truth: How Theology Created the First Christian Philosophy<\/em><\/a>

Silvia Parigi (Istituto Italiano per gli Studi Filosofici, Naples, Italy),\u00a0Jesuits and Action at a Distance: Athanasius Kircher\u2019s Universal Magnetism<\/em><\/a>

Wojciech Szczerba (Evangelical School of Theology, Wroc\u0142aw & Von H\u00fcgel Institute at St Edmund\u2019s College, University of Cambridge),\u00a0The Concept of Universal Salvation in the Thought of Friedrich Schleiermacher<\/em><\/a><\/p><\/div>\n\n\n\n

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Session 6<\/h4><\/div>

Special Session titled \u201cPolish Christian Philosophy in XX century\u201d, part 3 (session in Polish with English simultaneous translation)

Piotr S. Mazur (Jesuit University Ignatianum in Krakow, Poland),\u00a0Christian Philosophy: Its Struggles and Challenges<\/em><\/a>

Ryszard Mo\u0144 (Collegium Joanneum, Warsaw, Poland),\u00a0The Experience of a Person as a Starting Point in the Search for Truth and Good. Philosophy of Tadeusz Stycze\u0144<\/em><\/a>

Andrzej Kobyli\u0144ski (Cardinal Stefan Wyszy\u0144ski University in Warsaw, Poland),\u00a0J\u00f3zef Maria Boche\u0144ski vs. Tadeusz \u015alipko: A Critical Analysis of Marxism and Communism from the Perspective of Christian Philosophy on Both Sides of the Iron Curtain<\/em><\/a>

Ewa Podrez (Cardinal Stefan Wyszy\u0144ski University in Warsaw, Poland),\u00a0Christian Ethics and its Relation to Culture. Reflections on the Existence of a Values<\/em><\/a>

Maciej Ba\u0142a (Cardinal Stefan Wyszy\u0144ski University in Warsaw, Poland),\u00a0From a Foundation to a Phenomenon or from a Phenomenon to a Foundation? Two Polish Schools of Philosophy of Religion<\/em><\/a><\/p><\/div>\n\n\n\n

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Session 7<\/h4><\/div>

Anthony Chukwuebuka Ohaekwusi (John Paul II Catholic University of Lublin, Poland),\u00a0Religion and Counterterrorism: Any Lessons from Christian Philosophy of Nonviolence?<\/em><\/a>

Daniel Spencer (University of St. Andrews, UK),\u00a0Mysticism and Philosophical Analysis: Some Christian Strategies<\/em><\/a>

James D. Capehart,\u00a0\u00c9tienne Gilson and Three Stages of His Christian Philosophy<\/em><\/a>

B\u00e1lint B\u00e9kefi (King\u2019s Evangelical Divinity School, University of Chester, UK),\u00a0Knowledge and the Fall in American Neo-Calvinism: Toward a Van Til-Plantinga Synthesis<\/em><\/a><\/p><\/div>\n\n\n\n

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Session 8<\/h4><\/div>

Grzegorz Ho\u0142ub (Pontifical University of John Paul II in Krakow, Poland),\u00a0Validity of Karol Wojty\u0142a\u2019s Philosophy Today<\/em><\/a>

Enrico Cerasi (Vita-Salute San Raffaele University, Milan, Italy),\u00a0George Lindbeck and Post-Liberal Theology<\/em><\/a>

Alex R. Gillham (St. Bonaventure University, NY, USA),\u00a0Epicurean Ethics, Completeness, and the Problem of Creation\u00a0<\/em>[not available]

Tommaso Manzon (University of Trento, Italy),\u00a0On the Concept of Sapientiae Christianae in St. Bonaventure: The Itinerarium Mentis in Deum as a Framework for a Christian Approach to Human Knowledge<\/em><\/a>

Keynote Lecture:<\/strong>\u00a0Ted Peters (Center for Theology and the Natural Sciences, Graduate Theological Union, Berkeley, CA, USA),\u00a0Natural Science in Public Christian Philosophy and Public Systematic Theology<\/em><\/a><\/p><\/div>\n<\/div>\n

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